7 rules for receiving communion in the handprotest behavior avoidant attachment
In the context of the reception of Communion, this means a cognizance of both Church history and contemporary cultural nuances. All the rites which use leavened bread are reverent but not obsessive. If, for some reason, the communicant is not able or willing to drink from the cup then that person should receive only under the form of bread. Eccl., VII, ix). I am from India. Their attitude of reverence must measure up to what they are doing. But as time passed it became the practice to receive Communion directly on the tongue in order to assure that the Host was received reverently. This helps explain why this line of thought isnt gaining much traction except on the right fringe. It preserves us from mortal sin by exciting us to greater fervor and strengthening us against temptation. From the historical point of view, we can say that there is strong evidence that the practice existed in early centuries in some areas of the Church. The divine coal is a common image of the Eucharist in Syrian theology. Rhodesia (Zimbabwe), 2 October 1971 [1] This RCIA Process is the way in which you are prepared to be formally received by the Church; this is necessary before you can take Communion. This means that Jesus has no eyes but our eyes, no feet . The bread which we break, is it not a participation in the body of Christ? Even if we presume the authenticity of the text we still do not know how long the practice lasted, whether leavened or unleavened bread was used and whether the practice was exclusive to the Church of Jerusalem. [25] Origen of Alexandria, homily in Ex. If you are the body and members of Christ, then it is your sacrament that is placed on the table of the Lord; it is your sacrament that you receive. Im not aware of that limitation and would like to see proper documentation. If he is a religious priest, what actions can a legitimate superior take as regards the member who denies Communion in the hand? A: The answer to this question is somewhat complex. Holt Orders cannot sustain the Church, no matter how much traditionalists preach priests are of the utmost importance. At the same time, it is not justified to claim that Communion in the hand is necessarily less reverent or inevitably leads to abuses. R. E. Heine FotC 21 (Washington, DC: Catholic University of America Press, 1982). As with all historical practices, one must examine the context and circumstances which are usually not repeatable.. A parish priest, or the rector of a sanctuary, might have objective reasons for not applying the permission if there is any danger of profanation or lack of respect. A passage from St. Cyril of Jerusalem is used to persuade Catholics that Communion in the hand is an ancient practice legitimately restored after Vatican II. 48 (Sept/Oct), pg 361. Fire and Spirit, contrary to nature All who are not receiving Holy Communion are encouraged to express in their hearts a prayerful desire for unity with the Lord Jesus and with one another. The condition is the complete avoidance of any cause for the faithful to be shocked and any danger of irreverence toward the Eucharist. Uruguay,October 15 1969 For it is a deed fraught with destruction to take the tongue which serve such awesome mysteries, which has become purpled with a blood so precious, which has become a sword of gold and to change its course to abuse, insolence and ribald jests. The following norms must therefore be respected. Communion on the tongue remains the usual and common form of administering Holy Communion. The most ancient practice of distributing Holy Communion was, with all probability, to give Communion to the faithful in the palm of the hand. Your email address will not be published. Communion received on the tongue and while kneeling. Never receive Holy Communion by extending only one hand. Malaysia and Singapore, 3 October 1977, * * * * *. So the authors claim that he is exactly Vatican II is doubtful. can. Communion in the hand is legitimate only where permitted, and it remains in the realm of a permission. Communion in the hand is no more hygienic than Communion in the mouth. For example, although Communion in the hand is generally permitted at the Vatican, in recent years ministers administrating Communion at large at papal Masses have been enjoined to distribute Communion only on the tongue. [24] Trans. This reply aged like Milk (currently January 2022). I honestly get sick of it too. Some may choose to receive the Lord on the tongue while others choose to receive in the hand. This is in no way meant to refer to those who, receiving the Lord Jesus in the hand, do so with profound reverence and devotion, in those countries where this practice has been authorized.. Permission for administering Communion in the hand was granted by the Holy See to the United States on June 17, 1977 and has since become almost the universal norm in the Ordinary Form. If one is right handed the left hand should rest upon the right. In this context, I think it is fair to say that the present practice of Communion in the hand is not a simple restoration of a historical custom but rather introduced a new practice in new circumstances which, while it has some historical justification, is essentially motivated by current pastoral concerns in some parts of the world. Care must also be taken that the communicants have clean hands and that their comportment is becoming and in keeping with the practices of the different peoples. Receiving Communion The Sacrament of Holy Communion (also known as The Lord's Supper or Eucharist) has been precious and life-giving to Christians for 2,000 years. Pope Benedict was asked why he chose to distribute Communion only to those kneeling and on the tongue and he responded, because it highlights "the truth of the real presence [of Christ] in the Eucharist, helps the devotion . James Shapiro, a literature prof at Columbia, says the situation is catastrophic: One reason was the way of the world. It is standard procedure so I wonder what the basis of this accusation is. 5.21, trans. It is difficult for some of us to embrace this emphasis on Mass as the action of a community rather than an individual act of my own faith and piety, but it is important that we make every effort to do so. Roland Teske (Hyde Park, NY: New City Press, 2001). The two ways of receiving communion can without question take place during the same liturgical service. It is reported that a bishop shouted out, On the tongue or in the hand?. That rhetorical flow and its further implicit objections (i.e., take care lest XYZ) *could* be a setup for a generous grant of indults, but given the overall negative tone I dont think it accidental or inconsequential that the prospect of permission is only mentioned in these cases where contrary practice already prevails. Hence any baptized Catholic who is not prevented by law must be admitted to Holy Communion. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. awr. Hard to believe that Catechesis has never been better if that fundamental is misunderstood. The legitimacy of Communion in the hand is not in question. [22] Ephrem the Syrian, Hymns on Faith 10, trans. Unless there is a sense of discipleship rooted in baptism. My overarching point in all this (as someone who receives comfortably in both manners) is that I dont think common concerns with reception in the hand have been treated with adequate seriousness by many its defenders. But we doyes, verily. Our worship ought to create common unity under Christ, not destroy it. The Council was a start, but we have allowed ourselves to get sidetracked in silly and divisive banter. Bishop Athanasius Schneider argued along the same lines at the end of February. 3. 21. Jeffrey T. Wickes FotC 130 (Washington, DC: Catholic University of America Press, 2015). The Holy Eucharist remits venial sins by disposing us to perform acts of love and contrition. The restorers of the rite probably had the beautiful simplicity and symbolism of the medieval rite in mind but did not take the changed circumstances sufficiently into account. On reverence for the Eucharist and belief in the Real Presence among Catholic laity has greatly declined I dont think this has ever been proven. A person who is conscious of grave sin is not to receive the Body and Blood of the Lord without prior sacramental confession except for a grave reason where there is no opportunity for confession. The following norms must, therefore, be respected. The way we communicate the Gospel message is almost as important as the Gospel itself. In fact, each time we move forward together to receive the Body and Blood of the Lord, we join the countless ranks of all the baptized who have gone before us, our loved ones, the canonized and uncanonized saints down through the ages, who at their time in history formed a part of this mighty stream of believers. Ever since the InstructionMemoriale Dominithree years ago, some of the conferences of bishops have been requesting the Apostolic See for the faculty to allow ministers distributing communion to place the eucharistic bread in the hand of the faithful. For example, to say that Communion in the hand is a sign of spiritual maturity, or that Communion on the tongue reduces the lay faithful to infancy, is belied by centuries of lay saints who received in this manner. On November 14, 1996, the National Conference of Catholic Bishops approved the following guidelines on the reception of Communion. At Christ's invitation, extended by the priest acting in Christ's person: "Blessed are those called to the supper of the Lamb," the members of the community move forward to share in the sacred meal, to receive the Body and Blood of Christ which is the sign and the source of their unity. 160). Catholics use birth control, get divorced and fornicate at the same rate as society in general, with the sin of using birth control rarely confessed. In 1980 St. John Paul II wrote in the apostolic letterDominicae Cenae: In some countries, the practice of receiving Communion in the hand has been introduced. What's at Stake in the Debates Swirling Around Eucharistic Coherence. The congregation returned to this issue in the instructionImmensae Caritatis,January 29, 1973: AAS 65 (1973) 264-271; Notitiae 9 (1973) 157-164: Part 4. However, it was a brief exchange with ones immediate neighbors and at a time when men and women occupied separate aisles in the church. After receiving Communion our bodies become holy chalices. Because, he says, one should choose the days on which one lives with more purity and self-control in order to approach so great a sacrament worthily. Wherefore, if any one wishes to be a participator of the immaculate Body in the time of the Synaxis, and to offer himself for the communion, let him draw near, arranging his hands in the form of a cross, and so let him receive the communion of grace. After stipulating the historical practice of Communion in the hand, Memoriale Domini: defends the development of discipline that led to Communion on the tongue As a scholar of the early Church, I was surprised to learn that the practice of communion in the hand is such a hotly debated topic; it came to my attention during the early days of the pandemic, when many dioceses required communicants to receive in this way. We would also do well to teach, as the Fathers do, that reverence is not only about proper reception of the Eucharist, but also about living the kind of life to which the Eucharist commits us. The fire of mercy has become for us a living sacrifice [18] See Eusebius, Ecclesiastical History, 6.43.18. 2023 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization. Above all it is necessary to have the introduction of the rite preceded by an effective catechesis, so that the people will clearly understand the meaning of receiving in the hand and will practice it with the reverence owed to the sacrament.
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